Episode 47

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Published on:

1st Jun 2026

47 | The Sound Mind Series: Jude - AUDIO ONLY

Don't be fooled! These small 'books' of the Bible all carry a punch. Join me as we pick apart this letter written by Jesus' half brother, Jude.

Transcript
Speaker:

All right, you guys.

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Welcome back to another

episode of I Can't, He Can.

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I'm Sarai, your host, as you already

know, and we are going to be doing

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another episode in the Sound Mind series.

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Today is the Book of Jude.

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Now, it's not so much of a series,

'cause again, it's just one episode.

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A very, very short book

with just 25 verses.

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But again, a lot of great reminders, a

lot of great, bits of information, and

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Even a bunch of scriptures that we may

not have ever looked into, like myself.

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So I actually learned a few things,

and I can't wait to share it with you.

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But for today, I'm not gonna do

the usual read the whole thing and

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then go back and give my notes.

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I'm just going to read and as I'm reading,

I'm going to explain what I am gathering.

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I feel like as I was reading, I was

learning so much, and I don't want

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to, um, put you guys to sleep in an

episode that is very important because

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this book, to me, is a call to action.

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this was Jude who was the

half brother of Jesus.

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and he is actually speaking

to the Jews at this time.

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and Jude, if you do not know, is the

last book before the Book of Revelation.

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it's very, very important.

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It's like the last hurrah, like I said,

of the call to action to the Jews.

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So while it was written directly to

them, not the Gentiles, which if you

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remember from the last episode, we are

Gentiles because we are not Jewish.

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there are some things that may not make

sense, but for the most part, everything

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that Jude says, for people to continue

believing and working on are things

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that we can use in our daily lives and

of course, in our walks with Christ.

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So brief reminder, I want you guys

to always have your Bibles, okay?

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Don't rely on the apps.

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If you don't have your Bible with you

and you wanna go through the YouVersion

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app, go ahead, obviously just fine.

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I'm reading from my New King James

version, but it's always good and

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important to keep your own Bible.

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And like I said a few episodes

ago, I have, brand new New King

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James version Bibles that I have.

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I haven't had anyone reach out to

me about getting their own copy.

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But if you know someone that needs one,

that wants one, that isn't sure what

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version to get, I know I struggled with

that a lot in the beginning of my walk.

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I was seeking help and had questions,

in my old church, and I feel like no

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one gave me a right answer as to what

version to get Not saying that any version

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is better than the other, but for me

personally, this version has been amazing.

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the New King James Version, while

it's, I feel, a little bit more

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difficult than, for example, what I

was reading before, the WEB version,

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which is the World English Bible, I

just, I got so bored of that version.

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But anyway, to not harp too much

on that, again, if anyone needs

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a Bible, please let me know.

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I have so many brand-new Bibles here

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These are the ones that my girls

have used in the Bible study.

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But as you can see, I have literally

brand new, and I have, like, five

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more that are there unwrapped.

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So if anyone needs one, please, by all

means, reach out to me on social media,

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reach out to me on YouTube, reach out to

me via email, icanthecanpodcast@gmail.com.

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And again, you guys have the handles

from before the videos and after

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the videos on YouTube and Instagram.

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You can reach me on there.

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Now, without further ado, again, as

we're reading from our New King James

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Version for the Sound Mind series,

we are reading the Book of Jude.

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25 verses, and this is, again,

Jesus's half brother, Jude, who is

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speaking to the Jews at this time.

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It's a final warning.

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Here in my little summary I wrote down,

you know I always have my little notes.

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I put that this is a final call to action.

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and then this is Jude using this kind

of as like a s- well, the summary

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says that Jude uses this letter as,

like, a strategy for the Jews And

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it's, it's really meant to, like,

jolt you, to keep you sitting straight

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up and be more upright in the faith.

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like he says, to contend for the faith.

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And if you don't know what contend

means, contend means to, be firm.

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It means, to compete for.

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So when you contend for the

faith, not that we want to be

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aggressive, because of our faith.

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Obviously, Jesus does everything in

love, even when he is teaching people.

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But we do need to contend for our faith.

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So that is definitely something that

Jude talks about in the verses, and

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you'll see it right in the beginning.

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but just be firm, be bold, be courageous.

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don't be shy to speak about your love

for Christ and what he did because at

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the end of the day, the person you are

speaking to, the person that you are shy

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to speak to about your love for Christ,

that is also a person that Jesus died for.

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And a lot of people don't

realize that, didn't even know.

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I didn't know Jesus until two years

ago, before I started going to church.

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I knew the name Jesus Christ, but I

didn't know what he did for us, and

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I certainly didn't know his heart,

and I didn't have a relationship.

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So With firmness, with loving kindness,

don't be shy to speak about your love

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and your relationship with Jesus Christ.

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And that is essentially what Jude is

saying in this book, and he's using very

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firm examples for the Jews in this time.

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And it's just amazing because it's

a warning of, all the people that

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are going to come close to us and

say, "Hey, I know that you're going

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to church, and this is the word, but

have you listened to this word, or

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have you listened to this pastor?"

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speaking in our day and age, obviously.

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And we need to be careful.

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It's a warning that there's going

to be lots of people trying to deter

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you away from the proper word of God.

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So again, like I said a few minutes

ago, always have your Bibles, always

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be in your word so that you can stay

awake and be vigilant because these are

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prophecies that are really coming true.

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And there are a lot of wolves in sheep's

clothing, and sometimes even I'm a

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bit mindful, if people would look at

me like a wolf in sheep's clothing.

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Like, a lot of people don't know me.

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Like, if you, if you really

think about it, no one knows

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anyone fully except the Lord.

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And that's not to say

that I'm bad in any way.

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I mean, obviously, I'm a sinner, but

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I'm not here to steer anyone away, and

we need to be cognizant of the people

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that are speaking to us, that are

teaching us, quote, unquote teaching

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us, that are trying to guide us, because

if it's not a path that is in here,

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if it's not a path that God, Jesus

Christ, and the Holy Spirit is nudging

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you on and you feel it, you feel that

conviction, you feel, your discernment

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kicking in, you need to be careful.

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Okay?

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So I pray, and I hope that I am

certainly not one of those people, and

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I will never be one of those people.

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I always want you guys

to read for yourselves.

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but just be awake.

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Be awake, be aware, keep the oil

in your lamps, and this is the

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final call to action from Jude, so.

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I digress.

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Let's start.

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The Book of Jude.

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Verse one: Jude, a bondservant of Jesus

Christ, and brother of James, to those

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who are called, sanctified by God the

Father, and preserved in Jesus Christ.

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That was verse one.

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Remember, Jude is the half brother

of Jesus, and here in verse one,

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he calls himself a bondservant.

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So this is like he's willfully being

a servant for this person, AKA Jesus.

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So he himself is calling him,

not just your brother, your half

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brother, I'm a bondservant of Christ.

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So he was open and honest, and he is

professing that Jesus is the Christ,

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Jude, a bondservant of Jesus Christ,

and brother of James, to those who

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are called, sanctified by God the

Father, and preserved in Jesus Christ.

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Here he is saying who the letter

is for, to those who are called,

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sanctified by God and the Father,

and preserved in Jesus Christ.

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Verse two: Mercy, peace, and

love be multiplied to you.

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Verse three "Beloved, while I was very

diligent to write to you concerning our

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common salvation, I found it necessary

to write to you exhorting you to contend

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earnestly for the faith which was

once for all delivered to the saints."

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Okay.

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Like I said, contend, and I have here,

"To assert a point or to compete for."

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Now, he is writing to his

beloved people, the Jews, that

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concerning their common salvation.

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So he's pointing out that this is

something that they all have in common.

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And he says that it's necessary in this

moment to write and to express that they

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have to contend earnestly, honestly assert

that point, honestly compete, honestly

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be courageous about their faith, which

was once for all delivered to the saints.

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Verse four: "For certain men have

crept in unnoticed, who long ago were

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marked out for this condemnation,

ungodly men who turn the grace of our

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God into lewdness and deny the only

Lord God, and our Lord Jesus Christ."

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So verse four is very heavy, okay?

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First of all, I underlined certain.

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It says, "For certain men."

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I underlined certain and I put a fact.

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So he's saying here, for a fact, there are

certain men that have crept in unnoticed.

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So even though in, in this time, like,

they still weren't aware of the mystery

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that Paul was going to reveal to them

about the Holy Spirit, they are still

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seeing and they're acknowledging that

there are people who crept in, into

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their little community, into their group

of people that are contending for the

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faith and the gospel of Jesus Christ.

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so he's pointing that out for

certain, like 100%, there are

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men that have crept in unnoticed.

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And then I highlighted, or circled

this part that says, "Who long ago

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were marked out for this condemnation."

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So I believe that this says that he's

saying that it was already, like,

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preplanned or it was, like, destined

for this to happen, that there were

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people who, from the very beginning,

already knew that they were going to

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do this and they've kind of, like,

been working their way up to that.

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So starting again, verse four: "For

certain men have crept in unnoticed,

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who long ago were marked out for

this condemnation, ungodly men

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who turn the grace of our God into

lewdness and deny the only Lord

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God, and our Lord Jesus Christ."

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So not only did these people creep into

their community of people that believe in

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Jesus as the Christ, but they are people

who are on purpose Turning the gospel into

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lewdness, into things that are disgusting,

things that are definitely not of God,

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They are godless.

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They don't carry God, and obviously

they don't carry Jesus in their heart.

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So verse five, "But I want to remind

you, though, you once knew this, that

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the Lord, having saved the people

out of the land of Egypt, afterward

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destroyed those who did not believe."

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Now, this is where, um, Jude

starts giving some examples, and

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he says, "I wanna remind you."

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That's how he starts verse five.

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I wanna remind you,

though you once knew this.

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Even though you already have this

knowledge, the Lord, meaning God, having

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saved the people out of the land of Egypt.

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So you already knew that this happened.

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Our people were saved by

God from the land of Egypt.

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They were freed.

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You already knew this.

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… This isn't news.

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And he's saying, "Afterward

destroyed those who did not believe."

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So you saw what happened.

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The Israelites were freed from Egypt, and

after, the people who defied God and still

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didn't believe were destroyed by God And

you still, you still don't wanna believe?

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That's kinda like what he's saying here.

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If I'm understanding it

correctly, I feel like that's

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how he is trying to speak to me.

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So that was the first

example that he gave.

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Now, the second example is in verse six.

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"And the angels who did not keep

their proper domain, but left

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their own abode, He has reserved in

everlasting chains under darkness

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for the judgment of the great day."

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This one was a little difficult

for me to decipher for some reason,

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but when it finally clicked, I

understood that it says the following

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in verse six: "And the angels who

did not keep their proper domain."

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So, hmm, what angel did not

keep their proper domain?

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Domain meaning, like, their home,

where they're supposed to be.

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Who was that?

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The fallen angels, like Satan

for example, and however other

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many fell along with him.

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So he's saying, "And the angels who did

not keep their proper domain, but left

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their own abode," they left their, their

home, "He," capital H, meaning God, "He

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has reserved," He kept something for them.

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"He has reserved in everlasting

chains under darkness for the

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judgment of the great day."

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He's reserving an everlasting

place of darkness in chains.

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Like, that…

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doesn't that sound just crazy to you?

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Well, it exists, and it's going to

happen, because what God says, God does.

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And He let, He let these angels

who wanted to, to go, to go.

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God gave everyone free will, and that's

what a lot of people seem to forget.

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Even the angels that lived amongst

Him in glory left their home.

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And because they continue to do what

they do here on Earth, He has, in

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the judgment of the great day, He

has prepared an everlasting darkness.

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That is just wild to me.

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And I don't wanna be part of that.

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Anyway, moving on.

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Verse seven.

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this is the third example.

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"As Sodom and Gomorrah and the cities

around them in similar manner to these,

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having given themselves over to sexual

immorality and gone after strange

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flesh, are set forth as an example,

suffering the vengeance of eternal fire."

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What happened in Sodom and Gomorrah?

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That city was demolished, was under

fire, was sieged completely by God.

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Why?

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Because none of them wanted

to follow his commandments.

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They all gave up, here like it says

in verse seven, to sexual immorality

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and gone after strange flesh.

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Obviously, things that are not,

that are not godly, things that

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just, that no one should do.

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so he gave those three examples.

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He said the Israelites that were freed

from Egypt, He talks about the angels

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who chose to leave heaven or wherever

they lived with God, that they fell.

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And then he gave the third example,

which, mind you, these are all

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things that the, that the Jews in

this time are very familiar with.

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So this is not news to them That's why

Jude is like, "Guys, you know the deal.

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You know what's happened in the past.

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It's true.

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It's real.

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This is your last call.

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This is your last chance

to do things right."

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And he used Sodom and Gomorrah,

which is a very well-known city,

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obviously, to us who are reading

the word, and to them at the time.

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So if those warnings are not

enough to get them to do the

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right thing, I don't know what is.

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But let's keep reading and

see what else Jude has to say.

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Verse eight, "Likewise also…"

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And I put here an also knowingly, so

likewise, knowingly, these dreamers,

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"Likewise also these dreamers

defile the flesh, reject authority,

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and speak evil of dignitaries."

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I'm sorry that I'm stopping so much.

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It's just that I feel like it's such,

such a strong letter that if you just

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read through it, how I read through it the

first time with my old church, I honestly,

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I don't remember reading it at all.

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I read it, but I didn't read it.

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it went in through one ear, out the other.

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But now that I'm actually studying

it and breaking down and understand

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context, which I have told you guys, and

I sound like a broken record, context

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is so important, now I am actually

able to ingest this information and

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really take it to heart and apply.

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That's the only way we can

apply something, when we

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actually know and understand it.

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So in verse eight, it's saying that

knowingly, these dreamers, or the

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people that he's talking about that

are, um, slowly creeping in to, like,

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try and get them to, walk away from

Christ, these dreamers defile the flesh.

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They reject authority, and

they speak evil of dignitaries.

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So people that are, high up there,

people that are preaching the gospel,

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they speak bad of these people.

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He means defile the flesh as

not like how we say, like, "Oh,

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I'm fighting against the flesh."

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No, actually physically they're doing

things that they shouldn't be doing.

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and then also they reject authority,

which as we also heard in the Book of

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Philemon, authority is very important.

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we just have to follow the laws,

God's laws, God's commandments.

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We have to follow authority here on

Earth, officers and all that stuff.

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so these people are people that do

the opposite of all these things.

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They defile flesh, reject authority,

speak evil of dignitaries.

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Moving on

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Before I read verse nine, I

had a little revelation when

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I was looking into verse nine.

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So I'm just gonna preface with that.

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Verse nine says, "Yet Michael,

the archangel, in contending with

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the devil, when he disputed about

the body of Moses, dared not-

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He dared not, okay?

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Dared not bring against him

a reviling accusation, but

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said, "The Lord rebuke you."

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Even Michael, the archangel, an

angel, a person who lives amongst

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God, even this person chose to

not waste their time on the devil.

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Instead of saying whatever he could

say that could hurt the devil,

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that could hurt the enemy, that

could bring him down, he didn't.

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He didn't.

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He literally just said four words,

"The Lord rebuke you," and that's it.

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Now, I was very curious as to see

that dialogue between Michael and the

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devil about Moses' body, and when I

was looking into it, I couldn't find

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anything in the Bible other than this,

Jude chapter 1, which is the only

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chapter 'cause it's just 25 verses,

Jude 1:9, "Yet Michael the archangel,

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in contending with the devil, when he

disputed the body of Moses, dared not

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bring against him a reviling accusation,

but said, 'The Lord rebuke you!'"

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And that's the only thing I

found, and I'm like, "Why is there

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nothing else on Moses' body?"

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So to my understanding, that dialogue

is in, like, some other ancient

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document that talks about the dialogue

that Michael had with the devil at

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the time, but it's not in the Bible.

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Why?

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I have no idea.

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I didn't go that far.

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I would like to d- look into that a

little more one day, but for purposes

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of just reading the Book of Jude,

I didn't wanna veer off too much.

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However, I did go back into, Deuteronomy,

and I looked into the moment that

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Moses died, and what I found was

actually something that I skipped over.

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And in talking to David and sharing

with David what I found to be the most

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amazing revelation, he already knew.

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But again, David has many years

of reading the Word over me.

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but nonetheless, like, I just felt in

that moment when I read Deuteronomy,

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specifically chapter 34, verse five

through six, I felt so overwhelmed,

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so overwhelmed by finding something

that I feel God pointed out to me.

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And again, many people know this fact.

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I did not.

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and it felt great to go back and,

and realize this, but I also felt

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silly that when I was reading, I

skipped over something so important.

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And I'm going to read that for

you guys, Deuteronomy chapter

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34, verse five through six.

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And again, I'm sorry that we're going

back and forth so much, but I really

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find it important to share this with you.

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Because it actually has to

do with Jude, verse nine.

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So remember, Michael the archangel

was disputing over the body of Moses.

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And if you remember, Moses is God's

prophet who led the Israelites out of

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Egypt, and they were through the desert

for th- those 40 years, but Moses did

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not get to go into the promised land.

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Okay?

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So in reading Jude 1:9, I went looking

for more information on Moses, and

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I go into Deuteronomy 34:5-6, which

talks about Moses's death and his body.

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This is what I found.

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Deuteronomy 34, verse five.

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"So Moses, the servant of the Lord,

died there in the land of Moab,

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according to the word of the Lord."

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Verse six, "And He," capital H, meaning

God, "And He buried him in a valley in

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the land of Moab, opposite Beth Peor,

but no one knows his grave to this day."

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Now, I obviously pointed

it out, who buried Moses?

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God buried Moses.

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And I went back even further,

and then I checked into, Abraham.

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Abraham is the father of the Israelites.

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And Abraham, according to Genesis

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And again, after conversing with

David about this, what I learned,

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we did a little bit more research.

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We asked our pastor, and our pastor

agreed that God most likely buried

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Moses because he didn't want the

Israelites, excuse me, the Jews, the

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Israelites, at the time to, idolize Moses.

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They, they were struggling with, idolizing

things like the golden calf, for example.

359

:

I didn't, I didn't even think of that.

360

:

I came to understand that and realize that

when we spoke to our pastor, and David

361

:

and I were, like, googling, different

information and, looking for stuff.

362

:

But when I first read this, when I was

studying Jude and I was looking at the

363

:

dialogue for Michael the archangel and

the devil about Moses's body, and I

364

:

realized that God himself buried Moses,

I was like, "God does not owe anyone

365

:

anything, and God went out of his way

to bury a man, to bury Moses, a man

366

:

who stuttered, who was not perfect, who

defied God, who did the opposite sometimes

367

:

of what he wanted, and he still had

it in his heart-" However God's heart

368

:

is, I don't know if it's physical or

we'll, we'll one day know, not never.

369

:

We will one day know.

370

:

But it moved me so much because

371

:

I mean, to me, again, the purpose

apparently, seemingly is that God

372

:

did it because He doesn't want

people to idolize Moses once he died.

373

:

But I don't know.

374

:

Part of me, says that God is just such

a loving father that He was moved to

375

:

bury Moses himself because he wasn't

gonna make it to the Promised Land

376

:

And I don't know why that's

like making me emotional.

377

:

God, so silly, right?

378

:

But God is so good.

379

:

Like

380

:

Lately I've been getting chills

on my right arm whenever I pray.

381

:

just a little side note here.

382

:

and I truly feel like I'm filled

with the Spirit a lot lately,

383

:

so thank you, Lord, for that.

384

:

Never did I imagine I was gonna get

emotional with this talking about

385

:

God and Moses and burying the body.

386

:

Lord.

387

:

But what it made me feel when I found

that little tidbit that God buried

388

:

Moses is, to wrap all this up and

move on, is that God is so good.

389

:

God doesn't owe us anything.

390

:

And in that moment, He showed

me that it doesn't matter what

391

:

you do, it really doesn't matter

what you do, how you defy God.

392

:

If you're still obedient and you still

love God and you still do your best to

393

:

listen, He will go the extra mile for you.

394

:

He will still love you and get you

to the place where you have to be.

395

:

Now, in this case, God

wanted Moses to be with Him.

396

:

He was not going to allow him

to go to the Promised Land

397

:

because, there were consequences.

398

:

But at the end of the day,

God always has the best heart

399

:

and the best interest for us.

400

:

So it doesn't matter how we feel about a

situation, there's always a silver lining.

401

:

And in this case, yeah, Moses didn't

make it to the Promised Land, right?

402

:

But he was buried by the one

and only God that we serve.

403

:

Like, what more could you ask for?

404

:

Um, anyway, so that's

what I got from that.

405

:

now, yes, it's true, the Israelites

were struggling with idolizing

406

:

people and most likely, if there is

a surface level reason, I believe

407

:

that's, that's proper that God didn't

want the Israelites to idolize Moses,

408

:

just to avoid any further problems.

409

:

so then, again, the devil here in Jude 1:9

was arguing with Michael because he wants

410

:

to know, like, what did God do with Moses?

411

:

What a mystery.

412

:

Like, everyone is boggled by that.

413

:

Like me, I'm still like, "Mm, I don't

know if that's really the reason."

414

:

But even the devil is,

like, perplexed by it.

415

:

So just imagine the magnitude of

that action, and I, I feel like

416

:

that's why I question it so much.

417

:

Even the devil is confused by God

burying a man, a man like you and me.

418

:

So anyway, I just, I really

wanted to harp on that because it

419

:

just moved me so much, clearly.

420

:

and I found that it was so significant,

and I can't believe I skipped over it.

421

:

Like, shame on me for not even noticing

that when I was reading Deuteronomy

422

:

But again, we're all learning.

423

:

We are all deciphering and pulling

apart the Bible in different

424

:

ways, and I guess this was my

time to come to that realization.

425

:

But even the devil was perplexed by

it But Michael was even more wise

426

:

and contended even more for the

faith in this moment, and he just

427

:

said, "Brother, the Lord rebuke you."

428

:

Like, "I don't care what you have to say.

429

:

I don't care what questions you have.

430

:

The Lord rebuke you."

431

:

And we all could learn from that.

432

:

We could all do a little more of that

when we are faced with people who

433

:

are just going against the grain and

questioning us and all these things.

434

:

But anyway, to finally

move on from verse nine.

435

:

Verse 10, "But these speak evil

of whatever they do not know.

436

:

And whatever they know naturally,

like brute beasts, in these

437

:

things they corrupt themselves."

438

:

Verse 11, "Woe to them, for they have gone

in the way of Cain, and have run greedily

439

:

in the error of Balaam for profit, and

perished in the rebellion of Korah."

440

:

So if you guys remember, Cain killed

his brother Abel, at, in Genesis, very,

441

:

very in the beginning of the Bible.

442

:

I'm not gonna go into those details.

443

:

I've already rambled enough, but

please go read that for yourselves.

444

:

Jude also references Balaam, who

again, was just another person who

445

:

just defied God, just defying God and

just going, like, total wrong ways.

446

:

Okay?

447

:

So he's giving so many examples here.

448

:

He's talking about the Israelites

being saved from Egypt, from

449

:

those chains, from the Egyptians.

450

:

He's talking about the angels that

fell, that have hell assured for them.

451

:

He's talking about Sodom and Gomorrah,

who were disgusting human beings, and

452

:

their entire city was burned down.

453

:

Then he was talking about the devil and

Michael the Archangel, and their dispute.

454

:

finally he's talking about

Cain, how he killed his brother,

455

:

and he's talking about Balaam.

456

:

And he's saying these people are

ungodly, and these people are

457

:

going to try and steer you away.

458

:

So in verse 10 he says, "But these speak

evil of whatever they do not know."

459

:

So they s- they talk bad about

things they don't know, okay?

460

:

"And whatever they know naturally,

like brute beasts," so not only do

461

:

they talk about things that they

don't know, they also talk bad about

462

:

things that they do know, things

that are just common knowledge.

463

:

So they talk bad about everything.

464

:

That is what verse 10 is telling me there.

465

:

That's that.

466

:

I'm gonna move on And then

he says, "Woe to them."

467

:

Woe is, like, the worst thing that

you can say to a person in this time.

468

:

Like, rebuke you, it's kind

of like saying, keep them far.

469

:

For they have gone in the way

of Cain and have run greedily in

470

:

the error of Balaam the prophet.

471

:

So again, woe to those people that do all

of these things, that speak negatively,

472

:

that talk bad about things that they

know and things that they do not know.

473

:

They are corrupt and they have

gone in the way of Cain and Balaam.

474

:

So do not associate yourself with people

that have these kinds of attributes,

475

:

You can sniff those people out.

476

:

Like, you know who those people are.

477

:

Stay away from them.

478

:

Steer clear.

479

:

Verse 12: These are spots in your

love feasts, while they feast with you

480

:

without fear, serving only themselves.

481

:

So I underlined, "They feast

with you," and I put, "Beware,

482

:

they sit at your table."

483

:

Yeah, they're spots.

484

:

They're little spots, little specks.

485

:

They're making themselves very

small, but they're still among

486

:

you and they still sit with you.

487

:

So be careful, beware, be vigilant.

488

:

I love this next few verses because

these are such good analogies, good,

489

:

metaphors, whatever you wanna call them.

490

:

It's…

491

:

I'm gonna start again.

492

:

It says, verse 12: These are spots in your

love feasts, while they feast with you

493

:

without fear, serving only themselves.

494

:

They are clouds without water,

carried about by the winds,

495

:

late autumn trees without fruit.

496

:

So late autumn trees without

fruit, like, they're, they're dry.

497

:

They, they have nothing good to offer.

498

:

It says, twice dead,

pulled up by the roots.

499

:

Twice dead.

500

:

Okay, so if you also just to pause here

for a second, if you think of people

501

:

who are not saved, who don't believe

in God, don't believe in Jesus, those

502

:

people are gonna have two deaths.

503

:

this may not be common knowledge

to a person that doesn't know the

504

:

Lord, but not only are we going to

physically die one day, we are also

505

:

going to have a spiritual death.

506

:

So if you are walking with the

Lord, you are saved truly in your

507

:

heart, and you, try your hardest

to follow Him, you're saved.

508

:

Like, you're good.

509

:

You're not gonna have that spiritual

twe- s- excuse me, spiritual death.

510

:

We are all going to have to die physically

because we're flesh, but we're not gonna

511

:

have that twice dead scenario, per se.

512

:

Why?

513

:

Because we're gonna be glorified.

514

:

We're gonna be sent and,

reconciled with the Father.

515

:

Anyway, I digress.

516

:

so it says here, "Carried about by the

winds, late autumn trees without fruit,

517

:

twice dead, pulled up by the roots."

518

:

Verse 13, "Raging waves of the sea."

519

:

So Jude is continuing to give us those

analogies of what these, people that are,

520

:

like, coming in, creeping in quietly to,

like, deter you away from the gospel.

521

:

He's comparing these

people to these things.

522

:

Verse 13, "Raging waves of the

sea, foaming up their own shame."

523

:

It's very poetic and I love it, but

it's also like, dang, like that's harsh.

524

:

Foaming up their own shame, wandering

stars for whom is reserved the

525

:

blackness and darkness forever.

526

:

Excuse me, the blackness

of darkness forever.

527

:

So not only are you gonna be

in the lake of fire, like it's

528

:

agonizing, I could only imagine.

529

:

It's gonna be blackness, it's gonna

be dark, and it's gonna be forever

530

:

Seems very grim.

531

:

I don't want that.

532

:

I don't know who does, but anyway.

533

:

Verse 14, "Now Enoch, the seventh from

Adam, prophesied about these men also,

534

:

saying, quote, 'Behold, the Lord comes

with 10,000 of his saints,'" verse 15,

535

:

"'to execute judgment on all, to convict

all who are ungodly among them of all

536

:

their ungodly deeds which they have

committed in an ungodly way, and of all

537

:

the harsh things which ungodly sinners

have spoken against him,'" end quote.

538

:

This is Enoch, again, as Jude

is saying here, he's the seventh

539

:

from Adam, so this is, like,

way, way, way back in the book…

540

:

The book, oh my gosh.

541

:

Can't even speak right now.

542

:

In the Book of Genesis.

543

:

Enoch, you guys have all

heard of the Book of Enoch.

544

:

I haven't read it yet.

545

:

One day I want to.

546

:

As you know, it's not in the Bible.

547

:

There's a lot of controversy, per

se, quote, unquote, "controversy,"

548

:

regarding the Book of Enoch.

549

:

I am interested in it.

550

:

the little conspiracy theorist flesh

side of me always says that there's

551

:

a reason why it was taken out.

552

:

Now, if it's not in the Bible,

out of sight, out of mind.

553

:

I don't focus on it, so

I still have not read it.

554

:

However, it is mentioned in the

Bible, so at some point, at some

555

:

point, I do want to give it that time.

556

:

but right now it's not the time for me.

557

:

but here in verse 14, specifically,

this is what, was being read by

558

:

Jude from the Book of Enoch, which

is specifically in Enoch 1:9.

559

:

And Enoch is a ancient

Jewish apocalyptic text.

560

:

So that's, like, what the

internet and the media…

561

:

not the media, but the internet

considers it, and it's not a part of

562

:

the Bible, obviously, like I said.

563

:

So even Jude is talking about what Enoch

was prophesying about these people.

564

:

And, it's just…

565

:

It's a lot of things that you have to

consider, because again, We don't know.

566

:

We don't know when the time is coming

that we are going to pass away.

567

:

We don't know when the

Lord is going to come back.

568

:

But what we do know is that there are

people who are constantly, constantly

569

:

trying to keep us away from God.

570

:

And, again, me saying that, my

little, conspiracy theorist side,

571

:

does believe that there's an evil.

572

:

Obviously, we know the world is

evil, but there is an active evil,

573

:

for example, in government, for

example, in our schools even,

574

:

unfortunately, people around us always.

575

:

Like, pe- I, I do believe that there

are people that are jealous of one

576

:

another, and they stay close to you

just to know, like what you're doing.

577

:

I don't wanna, like veer off too much,

but I feel it is important to say,

578

:

because, again, our last call to action

is to stand firm, to be aware, to

579

:

not be caught without the oil in our

lamps, and the only way that we are

580

:

going to stay with that fresh oil in

our lamps is to stay ready and know.

581

:

Doesn't mean that we have to give

it our full undivided attention all

582

:

the time and constantly be on guard

looking for these situations, to be

583

:

digging and, bringing ourselves down.

584

:

We don't have to live like in a

doomsday every day per se, but we do

585

:

have to be aware, and we do have to

know, and we have to know the Word.

586

:

If we know the Word, then it doesn't

matter who is in front of us speaking

587

:

to us about the Lord and about the

Bible and about God, because we know

588

:

the Word, and we can just be like, "Yes,

you're so right," and turn around and

589

:

internally be like, "Wow, I'm gonna

pray for them, because they are not

590

:

going to God the Father, unfortunately."

591

:

and that's not to say that

I'm better than anyone.

592

:

It's not to say that you that

are listening or you that are

593

:

watching are better than anyone.

594

:

But there are people who unfortunately

are being led the wrong way.

595

:

So with me reading this book of Jude

to you and every episode and anything

596

:

that I say, I pray that you take the

time to read the Bible for yourself and

597

:

know what it is that God wants for you.

598

:

That's it.

599

:

All right, let's close up shop.

600

:

Oh, man, 25 verses, and there's

just so much, so much, you guys.

601

:

Anyway, verse 16: "These are

grumblers, complainers, walking

602

:

according to their own lusts, and

they mouth great swelling words,

603

:

flattering people to gain advantage."

604

:

You see?

605

:

What did I just say?

606

:

These are people that try and stay

with you, that try and stay in your

607

:

life, people that are constantly

complimenting you and saying good things.

608

:

But they're also people that you

have to beware of because they're

609

:

grumblers, they're complainers, and

they walk according to their own

610

:

lust, according to the things that

they want that they shouldn't have or

611

:

shouldn't be doing, per se And they fill

their mouths up with swelling words.

612

:

Again, so poetic, I love how Jude writes.

613

:

But beware of these people, my friends.

614

:

Beware.

615

:

Verse 17, "But," here's the contrast.

616

:

So keeping in mind these people that

we need to beware of, the grumblers

617

:

and complainers, here's a contrast.

618

:

Verse 17, "But you, beloved, remember

the words which were spoken before the

619

:

apostles of our Lord Jesus Christ."

620

:

So he's saying, "But you guys,

my beloved, remember the words

621

:

of the Lord Jesus Christ."

622

:

Verse 18, "How they told you that

there would be mockers in the

623

:

last time who would walk according

to their own ungodly lust."

624

:

Mockers.

625

:

Sometimes the people closest to you, the

people who keep them- keep themselves

626

:

in your lives, are the people that mock

you the most, and hardly support you.

627

:

It's sad.

628

:

But even here, in these times,

it was written, so of course

629

:

that's what's happening.

630

:

Verse 19, "These are sensual persons who

cause division, not having the Spirit."

631

:

And I put in my little side note, empty.

632

:

They are empty people.

633

:

Empty.

634

:

Their own lusts.

635

:

People who are constantly

sinning, and of…

636

:

Remember, I was, like, the biggest sinner.

637

:

Still sin, obviously, I'm not

perfect, just not in the same

638

:

ways, like, the old ways.

639

:

But these people who cause division and

they don't have the Spirit are empty.

640

:

People that live according to the

world and not the Lord, not the

641

:

Spirit, not the Word, are empty.

642

:

Empty vessels.

643

:

They believe in nothing.

644

:

Verse 20, again, another,

comparison, another contrast.

645

:

Verse 20, "But you, beloved," again,

but you, "building yourselves up on your

646

:

most holy faith, praying in the Holy

Spirit," verse 21, "keep yourselves in

647

:

the love of God, looking for mercy of

our Lord Jesus Christ unto eternal life."

648

:

Okay, if you're watching the video, you

can see that I'm doing one, two, and three

649

:

with my hands, and I put here, these are

Jude's instructions, one, two, and three.

650

:

Building, praying, looking and seeking.

651

:

I'm gonna read it again

so you can catch it.

652

:

Verse 20, "But you, beloved, building

yourselves up on your most holy

653

:

faith, praying in the Holy Spirit,

keeping yourselves in the love of

654

:

God, looking for the mercy of our

Lord Jesus Christ unto eternal life."

655

:

So how can we maintain our life

with God despite all of these

656

:

people and all of these attacks,

and all of these things going on?

657

:

Well, Jude gave his conclusion

here for you guys in three steps.

658

:

Now, this is me, what I'm taking

from this is he, he's not literally

659

:

saying one, two, and three.

660

:

Again, read for yourselves.

661

:

But when I read it, I was like, "Wow,

we have to continue building yourselves,

662

:

building ourselves in our faith."

663

:

He says that.

664

:

"But you, beloved, building yourselves

up on your most holy faith."

665

:

So we need to continue

building ourselves up.

666

:

How are we gonna build ourselves up?

667

:

By knowing this, knowing the Bible.

668

:

What is number two?

669

:

Praying in the Holy Spirit.

670

:

Guys, we say so many empty

prayers just to, like, do the

671

:

right thing when we wake up.

672

:

Thank you, God, for

waking me up another day.

673

:

Thank you, Lord.

674

:

Thank you, thank you.

675

:

Okay Amazing that you're praying.

676

:

However, praying doesn't

have to be a routine.

677

:

Praying should not be a routine, rather.

678

:

Praying should be from the heart.

679

:

God already knows what you're gonna say.

680

:

God already knows how you feel.

681

:

But prayer is a relationship.

682

:

Prayer should be you just

giving it all to Christ.

683

:

If you're mad about something, if

you're mad that something is not going

684

:

your way, man, lay it at His feet.

685

:

Talk to Him.

686

:

That is the second way that you can

actually pray and talk to God and be in

687

:

the Spirit, not just, "Thank you, Lord.

688

:

Thank you for waking me up another day."

689

:

I'm so guilty of that.

690

:

I'm so guilty of that.

691

:

However, when I, when I pray, when

I'm showering, when I'm in the car by

692

:

myself, I am always brought to tears.

693

:

Why?

694

:

Because I'm just talking.

695

:

I'm just talking, and it makes

you emotional, and you actually

696

:

connect with the Spirit.

697

:

It's inevitable.

698

:

If you do it from the heart, and

you're praying in the Spirit, you're

699

:

literally going to connect with God,

and that's such a beautiful thing.

700

:

So according to Jude, and what I am

understanding, remember, my humble

701

:

opinion, One, building yourselves

up on your most holy faith.

702

:

Two, praying in the Holy Spirit.

703

:

And the last thing that I

understood is th- three.

704

:

I can't even, I can't

even keep my numbers.

705

:

Three, looking for mercy of our

Lord Jesus Christ unto eternal life.

706

:

Looking for His mercy, identifying how it

is that God is being good in your life.

707

:

Guys, you can't just ask.

708

:

You can't just ask and pray

and ask and ask and ask.

709

:

No.

710

:

You also have to see what is around you.

711

:

Like, look at my room.

712

:

I'm so grateful that I have a room.

713

:

I'm so grateful that I

have all of these things.

714

:

You have to continue to seek Him,

identify how He has been good to you.

715

:

It can't just be, "Lord, please.

716

:

Lord, please give me that provision.

717

:

Lord, please, I just want this.

718

:

I just want that."

719

:

No.

720

:

Seek.

721

:

Look for the Lord.

722

:

Identify what you have in your

life and what He's done for you.

723

:

Anyway, let's wrap up.

724

:

Verse 22 through verse 25.

725

:

22, "And on some have compassion,

making a distinction," verse 23,

726

:

"but others save with fear, pulling

them out of the fire, hating even

727

:

the garment defiled by the flesh."

728

:

These two, I was like, "Oh my God."

729

:

Verse 23, "And some have compassion."

730

:

So even though you wanna keep these

people far, you still need to have some

731

:

sort of compassion, 'cause remember,

God says, "Love your neighbor."

732

:

That's the hardest thing to do.

733

:

Even when people are, like, bringing

you down, when people are literally

734

:

trying to steer you away from God,

you need to have compassion with them.

735

:

Maybe they're going through something.

736

:

Maybe that's why you're in, in

their life, because they need you.

737

:

They need you to steer them, kind

of how Paul steered Onesimus back

738

:

to Philemon to do the right thing.

739

:

Maybe that's this kind of scenario.

740

:

You need to have compassion, but

making a distinction by actually

741

:

separating, okay, did they go too far?

742

:

Maybe I really am gonna, go ahead

and, like, stay away from this person.

743

:

And then verse 23 says, "But

others save with fear, pulling

744

:

them out of the fire, hating even

the garment defiled by the flesh."

745

:

So when I read this, I

thought of my own family.

746

:

I thought of the people that I love the

most, and these are the people that I

747

:

personally want to save with fear They're

the people that have mocked me the most,

748

:

they're the people that have given me

the hardest time, but they're the people

749

:

that I have been honest with the most,

and I wanna pull them out of the fire.

750

:

And while I don't say anything about

God to them anymore, unless they ask,

751

:

unless it comes up in a conversation,

I pray for them in the harshest way.

752

:

Because at the end of the day, all we

can do for someone is pray that God

753

:

has their hands in their life right?

754

:

But I pray for them.

755

:

I say, "Lord, break them.

756

:

They don't wanna listen to me.

757

:

They don't wanna listen to me and my

warnings and how I have changed how

758

:

I was sinning and was literally going

down a really dark and shady path.

759

:

Well, then Lord, then you gotta do it.

760

:

They don't wanna listen to me,

they're laughing at me, you do it.

761

:

Show them the hard way.

762

:

They don't wanna listen the good

way, show them the hard way."

763

:

And I really do think that

this is what 23 is explaining.

764

:

"But others save with fear, pull

them out of the fire, hating even

765

:

the garment defiled by the flesh."

766

:

And I hate the way that my

sisters live their life sometimes.

767

:

Not that they're doing,

like, anything horrible.

768

:

I think I'm much worse than them

or was much worse than them.

769

:

but just the things that they

listen to, the way that they spend

770

:

their time, sometimes I just…

771

:

I wish that they had real peace.

772

:

I wish that they had real peace and not

looked for peace in people and in things.

773

:

so that was me trying to save them

with fear, and with the word of

774

:

God, and with going to church.

775

:

And me, I'm honestly, if I can't

pull them out of the fire that way,

776

:

I'm gonna pray them into the fire so

that they have no other choice but

777

:

to ask God to pull them out himself.

778

:

So

779

:

verse 24.

780

:

Now to him who is able to keep you

from stumbling, him as in Jesus, Jesus

781

:

is able to keep you from stumbling.

782

:

If we seek him, he is able to.

783

:

If you call on him, he will

start working on your heart.

784

:

And to present you faultless before the

presence of his glory with exceeding joy.

785

:

So only Jesus, remember, no one comes

through the Father but through me.

786

:

And if I mess that up, I'm so sorry, Lord,

but it just came to my mind right now.

787

:

But no one goes to the Father

but through me, through Jesus.

788

:

And here it says, "And to

present you faultless."

789

:

Who is the person who's going

to present you faultless?

790

:

Jesus.

791

:

Why are we faultless?

792

:

Because of Jesus.

793

:

Who is going to judge us?

794

:

Jesus and God.

795

:

And the only way that we get

to the Father is through Jesus.

796

:

So

797

:

just keep that in mind.

798

:

Verse 25, let's wrap it up.

799

:

To God our Savior, who alone is

wise, be glory and majesty, dominion

800

:

and power, both now and forever.

801

:

Amen.

802

:

And amen to that for real.

803

:

Man, I know that we went way over

time, but there's just a lot.

804

:

There's a lot in this book.

805

:

It's all important.

806

:

It's all relevant.

807

:

It's all very real, and I really hope

that you guys read this for yourself.

808

:

I pray that this in some

way resonated with you.

809

:

I pray that you can share it

with whoever you feel needs it.

810

:

even if it's 10 seconds of what made the

most sense to you, it's, it's important.

811

:

It's our last call to action,

and we just don't know.

812

:

We don't know when it is that we're

going to be before God, before Jesus.

813

:

And if we have the Holy Spirit here

on Earth, and we can use it to discern

814

:

what is good, what is wrong, where

we have to go, where we should steer

815

:

clear from, then we need to, we need

to listen and we need to use it.

816

:

And what more important than starting

with the Bible to access that

817

:

spirit, So anyway, I love you guys.

818

:

Thank you so much for listening

to this episode of This On

819

:

Mind series, The Book of Jude.

820

:

Until next week, take care.

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About the Podcast

I Can't (HE Can)
All things life, love, Christ.
Hello, everyone!! Welcome to I Can't (He Can) - a down to Earth and honest podcast about life's high's, lows, and everything in between.

This podcast began with the intent of sharing childhood experiences, love, raising children, careers, my walk with Christ - not to mention, unpacking (very personal) daily struggles. However, in the most recent months, the show has evolved into something much, much greater. In my humble opinion, of course. Not only do we discuss all of the above; but we also began "The Sound Mind Series" which is dedicated to reading different books of the NKJV bible, word for word! Join me as I share my life journey, walk with Christ and AND share the Word of God.

There is something for everyone. That, I can promise you. I pray this podcast not only entertains you - but more importantly - brings you closer to knowing and loving Jesus Christ. To that end, if you are not sure where your faith lies and/or if you're looking to grow closer to Jesus, THIS podcast is for you.

About your host

Profile picture for Sarai Collado

Sarai Collado

To whoever reads this:
I'm glad you're here and I hope you stay a while. There is something I need to give back to the world - and to you.

That 'something' is my story, my life and my words that were once marked by pain, but are now marked by love and a new found faith in Christ. But hold it right there! Do not be quick to judge. While the root of all my talks are founded in the Bible - do not mistake what I have to say for 'unremarkable' or 'not relatable'.

My story is different than yours. However, if there is one thing we 100% have in common, it's that God has always been with us. If you agree - stick around. If you DON'T agree - stick around too. Let me show the unbeliever, the doubter, and the unsure person, how God has always been there.